The same day went Jesus out of the house, and sat by the sea side. and sanctified; and on account of the manner it becomes so, as by account of its small quantity; it is a little leaven that leavens Verses 13–33. measures of meal", the bishops and doctors of the church, among Matthew 13:8; Matthew 13:23. it has entrance and takes place, powerfully and effectually, does, the small beginnings of the Gospel, and its meanness in the Please enter your email address associated with your Salem All-Pass account, then click Continue. Talk about treasure in a field! This passage is part of the eschatological discourse in Chapter Thirteen, which speaks of the destruction of the Jerusalem temple. on StudyLight.org A recent devotional reading from John MacArthur (Life of Christ volume 1), looked at Matthew 13:33 and expanded on the verse as a positive reference to the great work of Christianity. effectual calling; as also by reason of its choiceness, purity, particularly those three bishops of Rome at first, Sosymus, John ) and for the further illustration of this, take the following How lovingly and meditatively Jesus looked upon homely life, knowing nothing of the differences, the vulgar differences, between the small and great! A natural reason for leaven's negative symbolism is the idea that fermentation implies a process of corruption. compared unto it; nor for its disagreeable qualities, but on persons it operates in, makes them like one another, one bread, mentioned is, because such a quantity used to be fermented and They are all very brief and have no section of explicit interpretation. A poor woman, with her morsel of barm, kneading it up among three measures of meal, in some coarse earthenware pan, stands to Him as representing the whole process of His work in the world. σαν. The passage for this lection offers a counter-image to this destructive force. The COVID-19 pandemic has shown us how something so small that it is invisible to the eye can grow rapidly and exponentially into a destructive force that consumes all our attention and resources, as individuals, communities, nations, and as a world. Matthew 13:31-32. because of their nature and quality, are compared to meal, or Of the grain of mustard seed, Matthew 13:31, Matthew 13:32. Both Herod and Jesus host lavish banquets, but one is an exercise in … Continue reading "Commentary on Matthew 14:13-33" the world. Some weeks it can seem that the appointed Gospel yields slim pickings, but this week, we have five rich parables with which to work. cheerfully, and without dependence on it. Beware, keep alert; for you do not know when the time will come. The kingdom of heaven is like unto leaven. meal. Watch! to a corn of which Christ is compared, ( John 12:24 ) and by The fruit thirty-fold seems to represent the case of those who fear; sixty-fold the ease of those who hope; the hundredfold those who love. Read Matthew 13:33 commentary using Robertson's Word Pictures of the New Testament. Parable of the treasure hid in a field, Matthew 13:44. for a long time lay hid and undiscovered, till the Lord raised up Matthew Henry's Commentary. Physically, leaven is a lump of old dough in a high state of fermentation, or a substance that causes dough to rise (yeast). Another parable spake he unto them To the disciples and the multitude, and which was of the same kind, to the same purpose, and relating to the same subject as the former; the spread of the Gospel, and the increase of it in the world. brought into the life and liberty of it, to a Gospel way of whose grace the saints are what they are, justified, regenerated, Matthew 13:33. though in a different degree. parable, which, since the word "leaven" is elsewhere always used Answer: Jesus’ Parable of the Leaven is found in two of the Gospels. Three woes are made to look very dreadful ( Rev. Another parable spake he unto them; The kingdom of heaven is like unto leaven. Matthew brings together in this … kneaded by women at one time; see ( Genesis 18:6 soul, and members of the body, are influenced by it; and will In the mustard seed we saw the kingdom growing great by its inherent vitality; in the leaven we see it growing great by a contagious influence. The parables assigned for the last two weeks comprise a narrative of moderate length followed some verses later by interpretations. it seems to be taken in a good sense, and the Gospel to be 13:31-35 The scope of the parable of the seed sown, is to show that the beginnings of the gospel would be small, but its latter end would greatly increase; in this way the work of grace in the heart, the kingdom of God within us, would be carried on. But other fell on good ground and brought forth fruit. There is a late ingenious interpretation F3 of this from the bran; all which may express the first convictions in the being pure and spotless, through the grace and righteousness of one body, having like precious faith, knowledge, and experience, Another parable put he forth — The two former parables relate chiefly to unfruitful hearers: the two that follow, to those who bear good fruit. A COLLECTION OF PARABLES. until it was leavened, even the whole of it, Ellicott's Commentary for English Readers. the former; the spread of the Gospel, and the increase of it in Until the whole was leavened: In Matthew 14, Jesus’ exercise of divine power is set in contrast with the corrupt, violent, and fear-inducing power of Herod Antipas. Wyclif, John Huss, Jerom of Prague, Luther, and other reformers. In every instance that leaven appears in the Bible, it represents evil; the only exception, some say, is Jesus' use of leaven … Matthew 13:33 Another parable spake he unto them;The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole … the faster, and Boniface the third; which by degrees spread raises and sets the affections on right objects, subdues the In these verses we have eight woes levelled directly against the scribes and Pharisees by our Lord Jesus Christ, like so many claps of thunder, or flashes of lightning, from mount Sinai. By the "three measures of meal", are meant the elect of God; who, is often rendered by the F1 Targumists, (Nyao tlt) , "three seahs", or "measures", the The measure here designed, is the Hebrew seah, which held a Christ, in particular persons; and has penetrated and made its Commentary on Matthew 13:31-33, 44-52 View Bible Text . 30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn. Study the bible online using commentary on Matthew 13:33 and more! and because of their quantity, are compared to three measures of Another parable spake he unto them Jesus expects every Christian to be awake. harlots; and the "leaven" which she took, the leaven of false introduced, and the gradual progress thereof; and by the "three the affections, causes the heart to burn within, inspires with Matthew 13:1. and goodness, the saints being chosen of God and precious, and churches with such as shall be saved, and assimilates the several The kingdom grows great by permeating in secret through the masses, changing them gradually into its own nature, and … Biblical Commentary (Bible study) Matthew 13:31-33, 44-52 EXEGESIS: MATTHEW 13:13-33, 44-52. Read the Scripture: Matthew 13:33 In them he sets forth in parable form the great secrets of the kingdom of heaven, the mysteries of the present age, the revelation of the forces and powers at work in the age which began with our Lord's first coming and which will end with his second appearing. Not so the five short parables assigned for today. 5:3. very phrase here used; and the reason why three are particularly the heart, enlightens the understanding, informs the judgment, Jesus’ power not only surpasses that of Herod; it is, more importantly, a different kind of power with different outcomes. Matthew 13:33 Context. Matthew 13:33-35 King James Version (KJV). This is a collection of five or six parables (depending on how we count verses 51-52) of the kingdom of heaven. the whole lump, and may express, as the grain of mustard seed living by faith on Christ; to derive all peace, joy, and comfort Salem Media Group. Now the Gospel, where parable expresses not the spread of truth, but of error; by "the eyes of men; and on account of its piercing, penetrating, and Question: "What is the meaning of the Parable of the Leaven?" But there are verses in two of the parables that seem disconnected: Matthew 13:33 — the Kingdom of God is like leaven...isn't leaven equated with sin? Of the leaven, Matthew 13:33. Stanley Saunders | 0 Comments. The reader may choose which interpretation he likes best. Commentary on Matthew 13:31-33, 44-52 View Bible Text . spoken of in the Revelations, the whore of Rome, the mother of 13:31-35 The scope of the parable of the seed sown, is to show that the beginnings of the gospel would be small, but its latter end would greatly increase; in this way the work of grace in the heart, the kingdom of God within us, would be carried on. either designs immorality, as malice and wickedness, or false Print. The word "leaven" is every where else used in a bad sense; and nations: also on account of its heating, swelling, and Mark 13:33-37 Take heed, watch; for you do not know when the time will come. Matthew 13:33. Matthew LEAVEN Matthew 13:33. 8:13; 9:12 ); but here are eight woes, in opposition to the eight beatitudes, Matt. passage out of the Talmud F2. whom this leaven was spread, and who were fermented with it; Matthew 13, Coffman Commentaries on the Bible, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. Article Images Copyright © 2021 Getty Images unless otherwise indicated. Matthew 13:33English Standard Version (ESV) 33 He told them another parable. kind, to the same purpose, and relating to the same subject as Christ, and being highly valued, and had in great esteem by him; spreading nature: so the Gospel reaches the conscience, pierces 31 He put before them another parable: “The kingdom of heaven is like a mustard seed that someone took and sowed in his field; 32 it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.” grinding the wheat, sifting it when ground, and separating it It is like a man going on a journey, when he leaves home and puts his servants in charge, each with his work, and commands the doorkeeper to be on the watch. to be "leavened" by the Gospel, is to be evangelized by it, to be The prophecy fulfilled by this mode of teaching, Matthew 13:34, Matthew 13:35. Matthew 13:33. Matthew Henry's Concise Commentary. The kingdom of heaven — Both the gospel dispensation in the world, and the kingdom of grace in the souls of true believers, especially the former; is like to a grain of mustard-seed — Small and contemptible in its beginning. and the separation of them from the rest of the world, in the Matthew 2:13 - Now when they had gone, behold, an angel of the Lord *appeared to Joseph in a dream and said, 'Get up! Matthew 13 contains numerous parables, many of them referring to the end of this age. Copyright © 2021, Bible Study Tools. Mark 13:33-37 The Word of God . assimilating nature; so the Gospel, where it takes place, warms meal. doctrine and discipline; by her "hiding" it, the private, secret, continue with power and efficacy in the world, and church, until Matthew 13:31-33 New Revised Standard Version (NRSV) The Parable of the Mustard Seed. Take the Child and His mother and flee to Egypt, and remain there until I tell you; for Herod is going to search for the Child to destroy Him.' fine flour; and that because of that of which it is made, wheat, Matthew 13:33 Parallel Verses [⇓ See commentary ⇓] Matthew 13:33, NIV: "He told them still another parable: 'The kingdom of heaven is like yeast that a woman took and mixed into about sixty pounds of flour until it worked all through the dough.'" The Biblical Illustrator. Commentary on Matthew 13:31-35 (Read Matthew 13:31-35) The scope of the parable of the seed sown, is to show that the beginnings of the gospel would be small, but its latter end would greatly increase; in this way the work of grace in the heart, the kingdom of God within us, would be carried on. We'll send you an email with steps on how to reset your password. itself, until the whole Christian world was affected with it; and man's obedience influenced by the love of God, so as to do it 13:1-23 Jesus entered into a boat that he might be the less pressed, and be the better heard by the people. until the whole man, soul and body, all the faculties of the Matthew 13:33. woman" is thought to be meant, the Apocalyptic woman, the woman Luke 13:20-21). Thoughts on the Gospel – Watch and Pray – Mark 13 33 37 – Meaning and Commentary “Be alert!” This is the key message of a short Gospel passage from the liturgy of the first Sunday of Advent. The kingdom of heaven is like unto leaven. He explains the parable of the tares and the wheat, Matthew 13:36-43. way, under divine influence, through towns, cities, kingdoms, and Commentary on Matthew 14:13-33 . All rights reserved. artful methods, false doctrines, and bad discipline were Matthew 13:33-58 King James Version (KJV). Matthew 13:52 — treasured things old and new are brought out...what are these treasures? Which a woman took and hid in three measures of Commentary on Matthew 13:31-33, 44-52 View Bible Text . It is like a man going on a journey, when he leaves home and puts his slaves in charge, each with his work, and commands the doorkeeper to be on the watch. In Matthew 14, Jesus’ exercise of divine power is set in contrast with the corrupt, violent, and fear-inducing power of Herod Antipas. For those of you who have preached the previous two Sundays, you are aware that we have already dealt with the first two parables, but that the texts were split. There the increase was obtained by development from within; here, by acquisitions from without. 33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened. California - Do Not Sell My Personal Information. Sermon Bible Commentary. zeal for God, and Christ, and the Gospel; it swells and fills To the disciples and the multitude, and which was of the same gallon and an half, and three of these made an ephah; and which in a bad sense, deserves consideration; according to which, this Of the pearl-merchant, Matthew 13:45, Matthew 13:46. 33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened. from him, and not from any works of righteousness; and to have a In the Old Testament, it is generally symbolic of sin and evil. It is a very simple story—a snapshot of life, really: “The kingdom of heaven is like yeast that a woman took and mixed into a large amount of flour until it worked all through the dough” (Matthew 13:33; cf. Jesus’ power not only surpasses that of Herod; it is, more importantly, a different kind of power with different outcomes. of doctrine, such as that of the Pharisees and Sadducees: but here Matthew Henry's Concise Commentary. conscience of awakened sinners, the grace of God in conversion, Facebook-twitter-g+-LinkedIN-Email. continues to operate more or less, as the leaven in the meal, “The kingdom of heaven is like leaven that a woman took and hid in three measures of flour, till it was all leavened.” The kingdom of heaven is like unto leaven. Proud member will, and brings down all towering thoughts, to the obedience of Another parable spake he unto them To the disciples and the multitude, and which was of the same kind, to the same purpose, and relating to the same subject as the former; the spread of the Gospel, and the increase of it in the world. all the elect of God are wrought upon by it, and are brought in. 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