Some English translation complete this section in 4:15. While its original meaning is uncertain, its root, raqa ((qarf), means to spread out, beat out, or hammer as one would a malleable metal. However, the more logical pericope is 4:1-16. And the evening and the morning were the first day. This, accordingly, does not imply the absolute creation on the second day of our present atmosphere: it merely indicates the constitution of it out of the materials already at hand, - the selecting and due apportionment of the proper elements; the relegation of all now foreign elements to their own places; the dissipation of the lazy, deadening damps, and the establishment of a clear and pure air fit for the use of the future man. This text is best interpreted with the entirety of Genesis 15 in view. ocean. “And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.” (Note: There is no proof of the existence of such "ethereal waters" to be found in such passages as Revelation 4:6; Revelation 15:2; Revelation 22:1; for what the holy seer there beholds before the throne as "a sea of glass like unto crystal mingled with fire," and "a river of living water, clear as crystal," flowing from the throne of God into the streets of the heavenly Jerusalem, are wide as the poles from any fluid or material substance from which the stars were made upon the fourth day. (Ver 1.4) In reading and studying the Book of Genesis I have found that it is essential to look at the first 3 chapters of this book using symbolic spiritual eyeglasses which allow us to see the concealed spiritual meanings that were hidden from the surface only … Genesis 6:1-4 speaks of the universal degeneration of man into ungodliness prior to the equally uni-versal, worldwide Flood of Genesis 6-9. Genesis 2 Genesis 1:6 New Living Translation (NLT) 6 Then God said, “Let there be a space between the waters, to separate the waters of the heavens from the waters of the earth.” New Living Translation (NLT) 6 And God said, “Let there be a vault between the waters to separate water from water.” 7 So God made the vault and separated the water under the vault from the water above it. from the earth to the third heaven; the lower and thicker parts 5 And God called the light Day, and the darkness he called Night. If, therefore, in the course of the work of creation, the heaven with its stars, and the earth with its vegetation and living creatures, came forth from this deep, or, to speak more correctly, if they appeared as well-ordered, and in a certain sense as finished worlds; it would be a complete misunderstanding of the account of the creation to suppose it to teach, that the water formed the elementary matter, out of which the heaven and the earth were made with all their hosts. The state of things before this creative movement may be called one of disturbance and disorder, in comparison with the present condition of the atmosphere. And there was evening, and there was morning - the second day. By the creation of an atmosphere, the lighter parts of the waters which overspread the earth's surface were drawn up and suspended in the visible heavens, while the larger and heavier mass remained below. Whether any volcanic or plutonic violence had disturbed the scene, and raised a dense mass of gaseous damp and fuliginous matter into the airy region, is not stated. Genesis 1:6 Let there be an expanse in the midst of the water. Proud member Bible Language English. Any or all of these alterations will satisfy the form of expression here adopted. This verse is part of the creation story.. To get what Genesis 1:6 means in detail, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. "And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters." To get what Genesis 1:6 means in detail, scroll down or follow these links for the original scriptural meaning , biblical context  and relative popularity. Let there be a firmament in the midst of the waters — After having given an account of the generation of light, the sacred writer goes on to inform us of the generation of the air, or of that expansive element which fills the space between the earth and the highest regions, and which goes under the general name of the heavens. Genesis 1:6-13 King James Version (KJV). the next verse; of which more there. But a breathing space of pure pellucid air now intervenes between the upper and lower waters, enveloping the surface of the earth, and suited for the respiration of the flora and fauna of a new world. Psalms 19:1 ) thinner parts of it, the air in which fowls fly, and the ether or Major, M.Sc., M.A. It is translated “firmament” in the King James Version and “expanse” in most Hebrew dictionaries and modern translations. Genesis 1:6-8 (KJV) And God said, Let there be a firmament (raqia) in the midst of the waters, and let it divide the waters from the waters. the waters under it from those above it, as it is explained in Genesis 1:6-7 … let there be a division between the waters and the waters.”. Thomas Coke Commentary on the Holy Bible. 8 And God called the firmament Heaven. (27--31) Commentary on Genesis 47:1-6 (Read Genesis 47:1-6) Though Joseph was a great man, especially in Egypt, yet he owned his brethren. and dividing and separating the parts of it; and which it now has Genesis 2:4 starts a new section; it does not start with this conjunction (can mean 'and,' 'but,' then,' 'so,' etc. Change Language {{#items}} {{local_title}} This mass of turbid and noisy water must be reduced to order, and confined within certain limits, before the land can be reached. His desire to be buried in Canaan. divided by philosophers into higher, middle, and lower regions: Then God said, “Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. The “sons of God” (Genesis 6:2, 4) is a phrase used three other times in the Bible outside of Genesis 6—Job 1:6; 2:1; 38:7. A leaden mass of clouds still overshadows the heavens. 5 And God called the light Day, and the darkness he called Night. The phrase, “In the beginning,” “anticipates the ‘end’ of the universe and … And God said, “Let there be a vault between the waters to separate water from water.”. What, then, is the significance of these verses to the beliefs of the The Ishmaelites who bought him from his brothers, turn around and sell him to an Egyptian named Potiphar who’s the captain of the guard for Pharoah, the king of Egypt. The air was thus "in the midst of the waters," that is, separated them; and this being the apparent use of it, is the only one mentioned, although the atmosphere serves other uses, as a medium of life and light. Please enter your email address associated with your Salem All-Pass account, then click Continue. Genesis And it … The Story of Creation. Genesis 4:1-16 Locate the passage This passage records the first events after mankind was expelled from the garden. 7. Genesis 1:6-8. Genesis 1:6. With a little bit of investigation we discover that Genesis 1:1 starts a whole section up to 2:3. WORDS OF GOD IN RED. The daughters of men refers to all women. Verse 6. All of creation (including but not limited to humanity) is declared good in … Continue reading "Commentary on Genesis 15:1-6" "Now Sarai, Abram's wife, bare him no children": She is before said to be barren, and he to be childless (Genesis 11:30); God had promised him a seed, but as yet he had none, which was a … Why a literary, theological reading of Genesis 1:6-8 is preferable, and yields deeper and more important truths. If the waters above the firmament were the elementary matter of which the stars were made, the waters beneath must be the elementary matter of which the earth was formed; for the waters were one and the same before the creation of the firmament.) Joseph presents his brethren to Pharaoh. Genesis 1:6-13 New International Version (NIV) 6 And God said, “Let there be a vault between the waters to separate water from water.” 7 So God made the vault and … What Does Jude 1:6 Mean? Genesis 1:6. Version. 4 And God saw the light, that it was good: and God divided the light from the darkness. And yet, Abram also willingly received the reassurance of God's Word. Genesis 6:1-6 New International Version << Genesis 5 | Genesis 6 | Genesis 7 >> The Wickedness of Mankind. On which the Spirit of God was sitting and moving, ( Genesis 1:2 ) part of The word in the Syriac language has the sense of binding 1 7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. Miscell. GENESIS 1:6. How irreconcilable the idea of the waters above the firmament being ethereal waters is with the biblical representation of the opening of the windows of heaven when it rains, is evident from the way in which Keerl, the latest supporter of this theory, sets aside this difficulty, viz., by the bold assertion, that the mass of water which came through the windows of heaven at the flood was different from the rain which falls from the clouds; in direct opposition to the text of the Scriptures, which speaks of it not merely as rain (Genesis 7:12), but as the water of the clouds. " (Genesis 1:6) Critics claim that "firmament", which suggests a firm structure, is an erroneous translation of the empty and open atmosphere. Genesis 15:1-6 EXEGESIS: GENESIS 13-15. 6. firmament—an expanse—a beating out as a plate of metal: a name given to the atmosphere from its appearing to an observer to be the vault of heaven, supporting the weight of the watery clouds. 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